The Targum is. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Update. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. Malachi 3:10 C H Spurgeon Faith's Checkbook Condition of Blessing “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me nowhere with, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”—Malachi 3:10 . When the sword of the foeman is drawn from its sheath, when disease is putting down its myriads, when God’s vengeance has laid hold upon the ungodly, he will be a hiding-place for his people, and will care for them as a man would anxiously care, not only for his son, but for his only son, one who is obedient and faithful to his father: “his own son that serveth him.”. Christ was the great messenger of the covenant, the messenger of mercy; and the Lord’s own people, even in that ancient time, delighted in anticipating the coming of the Christ of God, the anointed and appointed messenger of the Lord of hosts. That they may offer unto the Lord an offering in righteousness; themselves, their bodies and souls; the sacrifices of prayer, praise, and alms deeds; to the offering up of which in righteousness, in sincerity and truth, in an upright way, it is necessary that a person should be purified by the blood of Christ, and sanctified by the grace of his Spirit. Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? ; it is interpreted "humbly" by R. Sol. Malachi 3:9. They could not make out why they were so poor, and why they could not get on; the real reason was that there was a curse resting upon all that they did, because they had robbed God. “But you ask, ‘How are we to return?’ So you, the descendants of Jacob, are not destroyed. Spurgeon wanted to acquire Thomas Watson's The Great Gain of Godliness, a study on Malachi 3.16-18, but it was not available to him -- it is now available as as Puritan Paperback. and the Lord hearkened, and heard it; what they said one to another: this is spoken after the manner of men, and does not so much regard the omniscience of God, who hearkens and hears everything that is said by wicked men, as by good men; as his special regard unto, peculiar notice he takes of, and the approbation he has of his people, and of their words and actions, and even of their thoughts, as is afterwards intimated: and a book of remembrance was written before him; in allusion to kings that keep registers, records, annals, and chronicles, as memorials of matters of moment and importance: see Ezra 4:15 Esther 2:23, otherwise there is no forgetfulness in God; he bears in his own eternal mind a remembrance of the persons, thoughts, words, and actions of his people, and which he will disclose and make mention of another day; even our Lord Jesus Christ, who is God over all, and who will let the churches and world know that he is the searcher of hearts, and trier of the reins of the children of men: for them that feared the Lord, as before. what need have we of repentance or conversion, or of such an exhortation to it? And they shall be mine, saith the Lord of hosts,.... That is, such as fear the Lord, and think of him, hereby they are known to be his; and hereafter, in the time referred to, it will be manifest that they are his: they are Christ's already by his Father's gift of them to him; by his own purchase; by the conquests of his grace; and by the voluntary surrender of themselves: but, in the last day, they will be claimed and owned by Christ before his Father and his holy angels; and they will be known to be his, by themselves and others; and there will be no doubt about it, or questioning of it: in that day when I make up my jewels; Christ has some, who are his jewels, or peculiar treasure, as the wordF24סגלה "peculium", Munster, Pagninus, Vatablus, Tigurine version, Calvin, Drusius, Junius & Tremellius. in his kingdom and glory, to take vengeance on the Jews for their rejection of him and his Gospel; for this coming and appearance of his include all the time between his manifestation in the flesh and the destruction of Jerusalem; and so all those sorrows and distresses which went before it, or attended it, and were such as had never been from the creation of the world; and unless those times had been shortened, no flesh could have been saved; see Matthew 24:3. for he is like a refiner's fire; partly by the ministry of the word, compared to fire, Jeremiah 23:29 separating pure doctrines from ones of dross; and partly by his fiery dispensations and judgments on the wicked Jews, when he distinguished and saved his own people from that untoward generation, and destroyed them: and like fuller's soap; or "fuller's herb", as the Septuagint and Vulgate Latin versions render it, and Jarchi interprets it: and so R. JonahF19Apud Kimchi in Sepher Shorash. But those who work wickedness, tempt God by presumptuous sins. and fullers, with the Romans, were wont to make use of that along with chalk to take out spots; and so PlinyF26Nat. He was like a refiner’s fire, consuming the false pretensions of the Pharisees, and the vain boastings of the Scribes. what calumny is this? , denotes great abundance and fulness of good things, so that there should be enough and to spare; and yet, as Gussetius observes, not enough to answer and express the abundance of mercy and goodness in the heart of God. These are the words of Christ, in answer to the question put in the last verse of the preceding chapter Malachi 2:17, "Where is the God of judgment?" Those were indeed bad old times when the mass of the people looked only to their own temporal comfort, when they saw the wicked become rich, they wished that they were wicked too, in order that they might be rich. Till then, you are like priests with defiled feet, unfit to come into the sanctuary of God; but when Christ has purified you, fail not to draw near to God, and to present your thanks-offering unto him. Judge of things as they will appear when the doom of these proud sinners comes to be executed. Denomination: Other Spurgeon's Verse Expositions; Expositor's Bible ; Pulpit Commentaries; Introduction. And he shall sit as a refiner, and purifier of silver,.... Kimchi interprets this, as he does the latter part of the preceding verse Malachi 3:2, of the day, and not of the Lord, which he compares to a judge that sits and separates the guilty from the innocent; see 1 Corinthians 3:13 but it is to be understood of the Lord himself, and expresses his diligence in sitting and separating good men and principles from bad ones, just as silver is purified and refined from dross. Spurgeon : WATSON (THOMAS. Those men, called to holy service, shall offer unto the Lord offerings in righteousness after he has cleansed and purified them. The coming that man must endure is the coming of the Messenger of the covenant, but it is His second coming. Taanith, fol. Malachi 1:1 Commentary Malachi 1:2-3 Commentary; Malachi 1:4-7 Commentary; Malachi 1:8 Commentary; Malachi 1:9-13 Commentary; Malachi 1:13-14 Commentary; EUGENE MERRILL . Study Malachi using Charles H. Spurgeon’s Treasury of David to better understand Scripture with full outline and verse meaning. It appears from hence that the sin of the people was, that they did not bring in "all" their tithes; they kept back a part of them: wherefore they are called upon to bring in the whole, and which they did in Nehemiah's time; see Nehemiah 10:38 where mention is made of the treasuries for the tithe, which were certain chambers adjoining to the temple; and besides those that were built by Solomon, there were other chambers prepared by Hezekiah in his times, when the tithes were brought in, in such plenty, that there was not room enough for them, 2 Chronicles 31:11 and besides those in the second temple, that were in the court of the priests, there were others in the court of the people, as L'Empereur thinksF7Not. Malachi 1: The object in putting these verses in the Bible; T V MOORE . Scripture Malachi 3 Sort Bible Verse. Commentary on Malachi 3:13-18 (Read Malachi 3:13-18) Among the Jews at this time, some plainly discovered themselves to be children of the wicked one. ◄ Malachi 3:18 ► Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not. Malachi 3:2. Scholars are divided on that matter. 6 “I the Lord do not change. New International Version. No. says is a plant known by the name of "algasul" and "gazul" in the Arabic language: it signifies something by which filth is washed away; and so BartenoraF23In ib. The Targum is, "my Word shall be among you for a swift witness.'. Malachi 3. De Dieu observes, that the word in the Ethiopic language signifies a prince as well as a messenger, and so may be rendered, "the Prince of the covenant", which is a way of speaking used in Daniel 11:22. whom ye delight in; either carnally, as they pleased themselves with the thoughts of a temporal prince, and of great honour and grandeur under him; and as they would have done, had he submitted to have been made a king by them in this sense; or rather spiritually, and so is to be understood of such who had a spiritual knowledge of him, and joy in him; who rejoiced and delighted in the contemplation of his person, offices, righteousness, and salvation: he shall come, saith the Lord of hosts; this expresses the certainty of his coming, being said by himself, who is the Lord of hosts, the Lord of armies in heaven and in earth, the King of kings, and Lord of lords. Land of my delight '': see Isaiah 62:4 until you have turned away from my decrees and have kept... 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